Sign in or 
| Version | User | Scope of changes |
|---|---|---|
| Jan 7 2009, 7:53 PM EST (current) | foggybottom | |
| Jan 6 2009, 8:39 PM EST | foggybottom | 35 words added, 96 words deleted, 1 photo added, 1 photo deleted |
Changes
Key: Additions Deletions
Spokane means "children of the sun." The Spokane Tribe of Indians' ancestors were the Spokan, a plateau people that shared numerous cultural traits with their neighbors. The Spokanes' original tongue is a member of the Salish language family, and they are often categorized as a Salish tribe. For unrecorded time, the Spokane tribe lived in the area around the Spokane River, leading a seasonal way of life consisting of fishing, hunting and gathering endeavors. The Spokane consisted of three bands that lived along the Spokane River. The Spokane Falls were the tribes center of trade and fishing. The Spokane people shared their territory and language with several other tribes, including the Colville, Flathead, and Kalispell tribes.
The typical Spokane kinship unit was the nuclear family, plus the father's and mother's nearest relatives. The acceptable, but uncommon practice of polygamy was a potential family feature. The spiritual life of the Spokane was closely interwoven with the land and living things. The beliefs of all Plateau Indians held many commonalities with religions of other North American Indians. The Spokane believed in a Great Spirit. There also were such atmospheric spirits as the wind and thunder, and numerous supportive animal spirits that people sought for personal guardians. First-ling rites were celebrated for the first-caught salmon, or the first berries, roots and fruits harvested during the summer season.
By the 13th century, the Spokane had developed permanent winter villages typically situated on rivers, especially along rapids and other places where fish were plentiful. Those dwellings were elongated and semi-subterranean. To hunt and gather roots and berries in the summer, they lived in camps on mountain valley meadows. Those shelters were cone-shaped huts covered with mats. From the 13th to 17th centuries, gradual changes to the Spokane culture appear to have arrived from the west. The Plateau peoples became influenced by the rich and intricate Northwest Coast culture of Washington's and Oregon's Pacific coasts. A few of the influences included plank houses, and wood and bone carvings depicting animals.
At the turn of the 18th century, other influences on the Spokane came from Plains Indians residing east of the Rockies — the major one being the horse which was introduced to the continent by European explorers. The Spokane probably started using horses in 1730 when they were brought into the Palouse region of present-day eastern Washington.
Roman Catholic and Protestant missionaries entered the region to convert the Native Americans and improve their lot. Missionaries usually meant well, but they deliberately sought to extinguish the natives' religion as well as many of their customs. Early in the 19th century, Indian and white fur trappers out of the east came into the northern Columbia Plateau forests. They were friendly with the native people they encountered. They often lived with them, took on their customs, and intermarriage was not uncommon.
In 1810, the Spokane commenced major trading with white men. The Northwest Company's Spokane House was established on their lands; it was moved to Fort Colville in 1826. However, smallpox, syphilis, influenza and other diseases, unwittingly introduced by the white man, proved to be disastrous to native peoples, including the Spokane. Entire villages were wiped out.
Following the 1849 gold rush in California, prospectors looked for gold elsewhere in the West. Gold seekers arrived in Washington territory in the 1850s and '60s. They were frequently unruly, caring little about Indians and their rights. If a white man was killed, U.S. soldiers would get involved — regardless of what he had done. Indian wars in the inland Northwest erupted as a result. Native veterans of the wars were assumed to be murderers and were killed.
From 1860 onward, the Spokane shared the fate of numerous other tribes in the Northwest and elsewhere. Land-hungry homesteaders poured into the Plateau region and forced off the original inhabitants. Indians from disparate tribes were concentrated onto reservations, which compromised their tribal identity. The Prophet Dance of the 19th century seems to have been a reaction against the increasing compromise of ancestral culture by the new influences. Natural resources that Native Americans had depended upon were exploited to the point of destruction. Off-reservation burial grounds and ancient villages were often disrupted and destroyed by earth moving and house construction. The Indian agent (federal reservation supervisor), imposed regulations and restrictions on his native charges. There was an open effort to suppress the Indians' language and culture; for example, they were assigned English names. Indians endured the prejudice of the dominant white society. Alcoholism and other diseases exacted an awful toll. In the latter part of the 19th century, there occurred two major agreements between the Spokane and the federal government: In August 1877, the Lower Spokane agreed to relocate to what would be the Spokane Reservation by November 1. In January 1881, President Hayes formally declared the territory a reservation by executive order. Then in March 1887, the Upper and Middle Spokane agreed to move to the Colville, Flathead or Coeur d'Alene reservation. In 1906, 651 members of the Spokane tribe were allotted 64,750 acres to be divided into individual plots.
